60 Days

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" -60DAYS is reallij tke storíj oí eack one of ouflives, as expressed in L>erkaps tke Limest question oí all: Is tkere laope aíter loss, can we relmild aíter destruction? It s one tking to
íind kappiness and IíÍg aííirmation wken we escape to a mountain; it s guite anotker to be atle to experíence it wken we are immersed in a cruel, material liíe. Can we really íind trutL in a corrupt world? Can we reack tke kigkest places írom our limited space? Can we
taste as mortal creatures? Can we touck lieaven even as we stand on eartk? Can we, as people and as nations, ever discover true pGaCG?
The 60-daij stonj oí Elül and Tiskrei resolutelij answers tkese guestions witk a resounding
and uneguivocal' Yes. Yes, tkere is kope. 1GS, we can rekuild. Indeed, we can
íind an even
greater loVG tkan tke originál one. Yes, we can marry keaven and eartk. And i^es, our entire world can unité in one
magiiif icent sympk onvj, eack oí us contrikuting our particular llielody.
To kelp us alonö,... Tovább

Fülszöveg

" -60DAYS is reallij tke storíj oí eack one of ouflives, as expressed in L>erkaps tke Limest question oí all: Is tkere laope aíter loss, can we relmild aíter destruction? It s one tking to
íind kappiness and IíÍg aííirmation wken we escape to a mountain; it s guite anotker to be atle to experíence it wken we are immersed in a cruel, material liíe. Can we really íind trutL in a corrupt world? Can we reack tke kigkest places írom our limited space? Can we
taste as mortal creatures? Can we touck lieaven even as we stand on eartk? Can we, as people and as nations, ever discover true pGaCG?
The 60-daij stonj oí Elül and Tiskrei resolutelij answers tkese guestions witk a resounding
and uneguivocal' Yes. Yes, tkere is kope. 1GS, we can rekuild. Indeed, we can
íind an even
greater loVG tkan tke originál one. Yes, we can marry keaven and eartk. And i^es, our entire world can unité in one
magiiif icent sympk onvj, eack oí us contrikuting our particular llielody.
To kelp us alonö, 60DAYS—wkick taps into tke special eiie^\| oí tkis tillie period— provides us witk a speciíic day ky da\) plan, tkat covers ijae entire spectrum oí ll HITI cl 31 experience and addresses tke diííerent
areas oí work necessary to ackieve reconciliation and renewal, sanctity and JOlj—in one dance oí personal and
líc transíormation. « .
cosmic
Tke Higk Holiday season is a pcUTÖxlox íor many. On tke one kand, tkese are awesome days, íull oí tradition and kistory. Days, we are told, tkat determine tke destiny oí our hves. Even in our secular society today, Yom Kippur evokes a sense oí awe and sanctity. Yet, kow many oí us are trulij transíormed on Rosk Haskana and Yom Kippur?
60 DAYS addresses tkis dilemma. It oííers practical and spiritual tools to revitalize and illvl^OíűtG tke koliday experience, kotk íor tkose new to tke experience and tkose wko kave kecome all~too íamiliar witk it, íor tke non-aííiliated and tke aííiliated, tke initiated and tke uninitiated.
00 DAYS is a íascinating jOUTlieiJ tkrougk tke
most powerful two Hekrew montks oí Elul and Tiskrei—A 60-day journey toward íinding kope, love, íulíillment and tke realization oí your deepest aspirations and dreams—a journey to discover your calling and to estaklisk a relationskip witk G-d.
60 DAYS is a practical guide, íilled Witk
daily inspiratis and exercises, íascinating íacts
and kistory; it decipkers and krings alive tke pray er services and traditions oí tke rick koliday season.
60 DAYS
is tke story oí loV©, ketrayal, and reconciliation. Tke story oí our lives, tke story oí love lost and love reclaimed.
Anckored in
3000 years oí Torak sckolarskip, 60 DAYS is a bridge—a portai, kridging aLe~old tradition witk contemporary liíe; elaborate prayers witk personal development; ancient customs witk practical application and dynamic vi
tality. It
allows us to enter tke Days oí Awe not as stran^ers, kut
as íriends-—emkracing and keing emkraced ky tke Holidays and customs oí tkis awesöme period. Vissza